The
Concept of Anxiety: A Simple Psychologically Orienting
Deliberation on the Dogmatic Issue of Hereditary Sin.
"Anxiety
is neither a category of necessity nor a category of freedom; it
is entangled freedom, where freedom is not free in itself but
entangled, not by necessity, but in itself."1a
"Woman
is more anxious than man. This is . . . because she is more
sensuous than man, and yet, like him, is essentially qualified as
spirit. . ."1b*
"
. . . [T]he individual, in
anxiety not about becoming guilty but about being regarded as
guilty, becomes guilty."1c*
"
. . . [P]recisely because every
moment, as well as the sum of the moments, is a process (a passing
by), no moment is a present, and accordingly there is in time
neither present, nor past, nor future."1d
"The
moment signifies the present as that which has no past and no
future, and precisely in this lies the imperfection of the
sensuous life. The eternal also signifies the present as that
which has no past and no future, and this is the
perfection of the eternal."1e
"
. . . [T]he moment is not
properly an atom of time but an atom of eternity."1f
"The
possible corresponds exactly to the future. For
freedom, the
possible is the future, and the future is for time the possible.
To both these corresponds anxiety in the individual life."1g
BATAILLE
"If
we ask more particularly what the object of anxiety is, then the
answer . . . must be that it is nothing. Anxiety and nothing
always correspond to each other."1h
"
. . . [A]nxiety is defined as
freedom's disclosure to itself in possibility."1i
BATAILLE
"Freedom
means to be capable. Good and evil exist nowhere outside freedom,
since this very distinction comes into existence through freedom."1j
"Like
freedom, truth is the eternal. If the eternal is not, there is
neither truth nor freedom."1k
"Eternity
is indeed the true repetition in which history comes to an end
and all things are explained."1l
"When
inwardness is missing, the spirit is finitized -- inwardness is the
eternal."1m
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