HINDUISM
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The
Rig Veda.
"There was neither non-existence nor existence then . . .
There was neither death nor immortality then. . .
Darkness was hidden by darkness . . .
Desire came upon that one in the beginning: that was the
first
seed of mind. . .
Whence this creation has arisen -- perhaps it formed
itself, or perhaps it did not -- the one who looks down on it, in
the highest heaven, only he knows -- or perhaps he does not
know."1a
[10.129-1-7]
HEGEL
"In the first age of the gods, existence was born from non-existence."1b
[10.72.3]
"Let the stronger man give to the man whose need is
greater; let him gaze upon the lengthening path. For riches
roll like the wheels of a chariot, turning from one to
another."1c
[10.117.5]
"Ward off the she-wolf and the wolf; ward off the thief.
O night full of waves, be easy for us to cross over.
Darkness--palpable, black, and painted--has come upon me. O
Dawn, banish it like a debt."1d
[10.127.6-7]
"Indra and Soma, burn the demon and crush him . . .
Shatter those who lack good thoughts; scorch them, kill, drive
out, cut down the devourers.
Indra and Soma, let evil heat boil up around him who plots
evil, like a pot set on a fire. . .
Indra and Soma, pierce the evil-doers and hurl them into the pit,
the bottomless darkness, so that not a single one will come up
from there again. Let this furious rage of yours overpower them. .
. "1e [7.104.1-3]
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The
Upanishads.
" . . . [S]et not
your heart on another's possession."2a
KORAN
"Concealed
in the heart of all beings is the Atman, the Spirit, the Self;
smaller than the smallest atom, greater than the vast
spaces."2b
"When all desires that cling to the
heart are surrendered, then a mortal becomes immortal . . . "2c
"In truth who knows God
becomes God."2d
"OM. This eternal Word is all: what
was, what is and what shall be, and what beyond is in eternity.
All is OM."2e
" . . . 'My son, from the very
essence in the seed which you cannot see comes in truth this vast
banyan tree.
Believe me, my son, an invisible and subtle essence is the Spirit
of the whole universe. That is Reality. That is Atman. THOU ART
THAT.'"2f
LEIBNIZ
SCHRODINGER
"'The Spirit who is in the body does
not grow old and does not die, and no one can ever kill the Spirit
who is everlasting. This is the real castle of Brahman wherein
dwells all the love of the universe. . . '"2g
HEGEL
[Yajnavalkya to his wife:] ' .
. . In
wealth there is no hope of life eternal.'"2h
GNOSTICS
[King of Videha:] "What is the
Soul?"
[Yajnavalkya:] "It is the consciousness of life. . . "2i
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The
Bhagavad Gita.
All
the quotes below are attributed to Krishna.
"Even as the unwise work
selfishly in the bondage of selfish works, let the wise man work
unselfishly for the good of all the world."3a
[3:25]
RAND
"It is
greedy desire and
wrath, born of passion, the great evil, the sum of destruction:
this is the enemy of the soul."3b [3:27]
"All beings are born in
delusion, the delusion of division which comes from
desire and hate."3c [7:27]
"Only by love can men see me,
and know me, and come unto me."3d [11:54]
NEW TESTAMENT
KING
" . . . The law of
righteousness is my law; and my joy is infinite joy."3e
[14:27]
"Evil men know not what should
be done or what should not be done. Purity is not in their hearts,
nor good conduct, nor truth.
They say: 'This world has no truth, no moral foundation, no God.
. . '
Firm in this belief, these men of dead souls, of truly little
intelligence, undertake their work of evil: they are the enemies
of this fair world, working for its destruction. . .
They are bound by hundreds of vain hopes. Anger and lust is their
refuge; and they strive by unjust means to amass wealth for their
own cravings."3f [16:7-12]
SOROS
"Know now from me, Arjuna, the
five causes of all actions . . . wherein is found the end of all
works.
The body, the lower 'I am', the means of perception, the means
of action, and Fate."3g [18:13-14]
AUGUSTINE
DESCARTES
HEGEL
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*
Italics in the original.
1
The
Rig Veda: An Anthology. One Hundred and Eight Hymns,
Selected, Translated and Annotated by Wendy
Doniger O'Flaherty. Wendy
Doniger O'Flaherty, 1981. London, UK: Penguin Books Ltd.
a Creation Hymn (Nāsadīya), 10.129-1-7, at
25-26.
b Aditi and the Birth of the Gods, 10.72.3, at 38.
c In Praise of Generosity, 10.117.5, at 69.
d Night, 10.127.6-7, at 200.
e The Demons in Hell, 7.104.1-3, at 293.
2
The
Upanishads. Translated from the Sanskrit with
an Introduction by Juan Mascar. Juan Mascar�, 1965.
London, UK: Penguin Books Ltd.
a Isa Upanishad, at 49.
b Katha Upanishad, Part 2, at 59. See also
Svetasvatara Upanishad, Part 3, at 90.
c Ibid., Part 6, at 66. See also The
Supreme Teaching, Liberation, at 140.
d Mundaka Upanishad, Part 3, Chapter 2, at 81.
e Mandukya Upanishad, at 83.
f Chandogya Upanishad, at 117.
g Ibid., at 120-121.
h Brihad-Aranyaka Upanishad, at 130.
i The Supreme Teaching, Prologue and Waking and
Dreaming, at 134.
3
The
Bhagavad Gita. Translated from the Sanskrit
with an Introduction by Juan Mascaró. Juan Mascaró,
1962. London, UK: Penguin Books Ltd.
a 3:25, at 19.
b 3:27, at 20.
c 7:27, at 38.
d 11:54, at 58. See also 18:55, at 84.
e 14:27, at 69.
f 16:7-12, at 73-74.
g 18:13-14, at 80.
MK-BOOKS-HINDUISM-20010706
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