World War
III Against the Money Trust?
BOOK I:
WORLD WAR III
AGAINST THE MONEY TRUST?
WILL
THE PEOPLE EXORCIZE
THE MONEY TRUST AND CAST THEM OUT?
"Gargantuan debts are nothing but
indentured servitude."1a
JEFFERSON
" . . . [U]sing Hobbesian logic, I revealed
Capitalism as a Religion of Money (banks as churches,
bankers as clergy, loan applications as auricular confessions, bankruptcies as
excommunications, credit bureaus as index librorum prohibitorum,
etc.)."1
MARX
SCHUMPETER
FRIEDMAN
RAND
"The explicit treatment of
freedom to choose good or evil is missing from current economic
thinking.
Economic outcomes are not just profit or loss, or surplus or deficit. When whole
populations are indentured, the tragic loss of freedom cannot
be dismissed as mere illusion. Surely, a positive NPV for a few quasi monopolies must not
just mean fear, destruction, suffering, misery, and loss of freedom for the multitude.
Such dangerous and blatant disregard in quantitative economics and finance of the human
propensity for good and evil must be remedied. How? We must first understand
how good and
evil are created, transmitted, and propagated in the marketplace. We must understand
how evil maxims corrupt freedom. For this, we must focus the full power
of quantum theory on the problems of economics and law. .
. "1
"
. . . [T]he idea of a quantum theory of economics
must capture the essence of economic Being. . . By
analogy with quantum mechanics, the wave function |Y>
of a system (consisting of one or more persons,
corporations, States, etc.) can be expressed as a
linear superposition:
|
|Y>
= a|F>+b|S>.
|
The
weighting factors a and b are the probability
amplitudes of states FREE and SLAVE,
respectively."1 |
PLATO
ARISTOTLE
HEGEL
SANTAYANA |
|
Financial Darwinists chose to interpret "Natural Selection or the
Survival of the
Fittest"2a
to mean that their financial fitness can be improved by acquiring
"advantages, however slight," over others, and that the subjugation of others was natural. It did not matter whether the advantages were merited or not; after all, Darwin wrote "[m]an selects only for his own
good."2b Even more importantly, Ecclesiastes revealed,-- and this was pointed out by Hayek --, "that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill . . ." [Ecclesiastes 9:11].
The strategy would therefore be simple.
All financial Darwinists have to do is:
MANIPULATE THE RULE OF LAW TO GIVE THE MONEY TRUST NET ADVANTAGES, HOWEVER SLIGHT, OVER THE CITIZEN -- AS BORROWER, AS WORKER, AS EMPLOYEE, AS TENANT, AS IMMIGRANT,
ETC.,2c -- THEN BLAME UNJUST OR EVIL OUTCOMES ON "TIME AND CHANCE."2
OLD TESTAMENT
JEFFERSON
GANDHI
ZINN
Bankruptcy statistics for
both Canada and the United States indicate that the North American marketplace has become
an economic war zone. The marketplace, as currently constituted, is not working --
certainly, not for all the people. The mounting destruction -- both economic and psychic
-- betrays a massive struggle for power. The immense concentration of economic
powers has made it easy for big players to destroy or overthrow their competitors. The
Citizen can easily be overpowered by Transnationals; these increasingly behave like
Para-Governments. Many Laws are effectively being replaced by the Administrative
Procedures of Para-Governments. And Governments are behaving like Big Business.
WE
MIGHT AS WELL PRIVATIZE THE GOVERNMENT -- AND THE JUSTICE SYSTEM AND THE POLICE FORCE.
Many people feel plundered
by what they perceive as economic tyrants. Frustration and anger against Big Business and
Big Government are visible everywhere. As a result,
loyalty and social cohesion have
degenerated into considerable distrust.2d
PAINE
JEFFERSON
My fear is that people will enter a
state of Insurrection
against Big Capitalists as soon as they discover that they are nothing but Objects
in the Marketplace -- that the laws are designed to preserve and secure the Dominion
of the rich over them.2e
THE PRESCRIPTION FOR SAVING CAPITALISM FOR THE NEXT
MILLENNIUM SHOULD NOW BE CRYSTAL CLEAR: THE DARWINISTIC NET
ADVANTAGES OF THE MONEY TRUST OVER THE CITIZEN MUST BE ELIMINATED BY THE LEGISLATURE. IF THEY ARE NOT, BOTH THE MONEY TRUST AND THE LEGISLATURE RISK BEING
EXORCISED AND CAST OUT BY THE MAJORITY. THE REFORMATION IS NOT LIMITED TO
ENCROACHING PAPACIES, IT CAN OVERCOME AND CONSUME ANY CHURCH THAT ENCROACHES ON THE
RIGHTS
OF MAN -- IRRESPECTIVE OF DENOMINATION.2f
JEFFERSON
TOCQUEVILLE
BOOK II:
THE DARK SIDE OF THE BUSINESS CYCLE:
HOW
TO PROTECT YOUR FREEDOM AND INTERESTS FROM THE VICISSITUDES OF THE MARKETPLACE
As the absolute master, the Electorate must choose the kind of
Legal Code that
is most consistent with the People's economic priorities.
Goodness is too important a matter to be left to financial experts.3a
JEFFERSON
BOOK III:
THE ESSENCE OF CAPITALISM:
THE METAPHYSICS AND PHYSICS OF CAPITALISM
"For
Nietzsche, nihilism is bound up with morality - specifically, Christian morality. True, we
need, what Nietzsche called, a 'critique of Christian morality.'4a But such
critique would be scratching the surface of morality. What we really need is a critique of
Solomonic morality - 'The rich ruleth over the poor, and
the borrower is servant to the lender' (Proverbs 22-7)4b*. This is the deepest and darkest root
of Man's servitude . . . This is the shabbiest Magian superstition. . . This is
what must be changed . . .
Christian morality is the divine rebellion against
the 'shabby origin'4c
of a moral order based on money.
We need
to revaluate Capitalism itself. Fictitious Bank-Money cannot be the grand
unifying system of Man's Being."4
DIOGENES
OLD TESTAMENT
NEW TESTAMENT
Bank-Induced
Risks.
"Today, people around the
world are giving themselves up recklessly to the 'calculative thinking'4a of the marketplace. People calculate what is
better -- a loan or a lease --; but, they seldom reflect on the meaning of
usury. Why?
Because they are too busy being indentured."5a
HEIDEGGER
RAND
|
|
Edward E. Ayoub.
World War III
Against The Money Trust?
Excessive Power Series: Volume I.
|
|
Edward E. Ayoub.
Bank-Induced
Risks.
Excessive
Power Series: Volume II.
|
Books foretelling,
already in 1998, 9/11, the collapse of debt-based Capitalism,
and the unthinkable cataclysms that are yet to come and, more
importantly, offering the simplest, albeit the most resisted, solution to humanity's global
crises. |
To access the full books
FREE OF CHARGE, click on book covers above
|
|
|
|
|
|
*
Italics in the original.
1
Edward E. Ayoub, with the assistance of Trude K. Ayoub.
World
War III Against The Money Trust?
Book I. Toronto, Ontario: Macroknow Inc., 1998.
2
Edward
E. Ayoub, with the assistance of Trude K. Ayoub.
World
War III Against The Money Trust?
Book I. Toronto, Ontario: Macroknow Inc., 1998.
Chapter 1: The Strategy for Subjugating and
Dominating Humans.
a See Charles
Darwin, The Origin of Species (1859), in Darwin, 2nd ed.,
edited by Philip Appleman, 1970 and 1979, at 54 ("Survival of
the Fittest").
b Ibid., at 56 ("[m]an selects only for his own
good").
c See Howard Zinn, A People's History of the United
States, 1492-Present, 1980 and 1985, at 99 (biases in
contracts between rich and poor).
d
Chapter 1 16: World
War III Against the Money Trust?
e Chapter 1 19:
The Future of the
Rule of Law.
f Chapter 1-20:
Is Capitalism
the Religion of Money?
Will the Majority Exorcise
the Money Trust?
3
Edward
E. Ayoub, with the assistance of Trude K. Ayoub.
World
War III Against The Money Trust?
Book II. Toronto, Ontario: Macroknow Inc., 1998.
a Chapter 6: Cui
Bono.
4
Edward E. Ayoub, with the assistance of
Trude K. Ayoub.
World War III
Against The Money Trust? Book III. Toronto, Ontario: Macroknow Inc., 1998.
Chapter 1: The Essence of Capitalism.
a See Friedrich Nietzsche, The Will to Power, 1901. Translated by Walter
Kaufmann and R.J. Hollingdale. Edited, with Commentary, by Walter
Kaufmann, 1967, at 7-8
("A critique of Christian morality is still lacking").
b According to Rev. David Fant, Solomon was the principal writer or compiler of
Proverbs; see Rev. David J. Fant, Helps to the Understanding of the Bible,
in The Holy Bible, King James Version, 1957, at 14.
c Nietzsche's expression for "The supreme values in whose service man
should live"; ibid., number 7, at 10-11.
5
Edward E. Ayoub.
Bank-Induced
Risks.
Toronto,
Ontario: Macroknow Inc., 1998.
a See Martin Heidegger, The Principle of Reason,
at 122 and 129 (on "calculative thinking" vs.
"reflective thinking"). Translated by Reginald Lilly.
Verlag Gunther Neske, Pfullingen, 1957 (Der Satz vom Grund).
Bloomington, IN: Indiana University Press, 1991.
MK-BOOK-AYOUB
|
|