"All
thought supposes a situation of the thinkable,
which is to say a structure, a count-as-one,
in which the presented multiple is consistent and numerable."1a
BRENTANO
"
. . . [T]here
is a being of nothing, as form of the unpresentable."1b
"
. . . [T]he
unpresentable is presented, as a substractive term of
the presentation of presentation."1c
"
. . . [E]very structured
presentation supposes a metastructure, termed
the state of the situation."1d
"Ethics
. . . comes down to the following imperative: ‘Decide
from the standpoint of the undecidable.’"1e
"Being
does not commence."1f
"
. . . [T]he ‘object’ of
mathematics is being-qua-being . . ."1g
"Reasoning
via the absurd is the most militant of all the
conceptual procedures of the science of being-qua-being."1h
"Knowledge
is the capacity to discern multiples within the situation
which possess this or that property; properties that can be
indicated by explicit phrases of the language . . . the
constitutive operations of every domain of knowledge are
discernment . . . and classification . . .
Discernment concerns the connection between language and
presented or presentable realities. It is oriented towards
presentation. Classification concerns the
connection between the language and the parts of the situation,
the multiples of multiples. It is oriented towards
representation.
"We shall posit that discernment
is founded upon the capacity to judge (to speak of
properties), and classification is founded upon the capacity
to link judgements together (to speak of parts)."1i
POINCARÉ
HEIDEGGER
BATAILLE
"
. . . [A]
truth groups together all the terms of the situation
which are positively connected to the event."1j
"The
process of a truth thus entirely escapes ontology. . . the
Heideggerian thesis of an originary co-belonging of being . . .
and truth . . . must be abandoned. The sayable of being is
disjunct from the sayable of truth."1k
HEIDEGGER
"
. . . [A]
truth is an un-presented part of the situation."1l
"
. . . [D]efinition of a
subject: that which decides an undecidable from
the standpoint of an indiscernible."1m